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Master Sam F.S. Chin is the co-founder of the art,
and the head instructor of the system. Master Chin was trained in
the martial arts since childhood by his father the founder Lik Keong
Chin. He was a Selangor state heavy weight kickboxing champion in 1978. During
the 1980’s, Master Chin continually won Push Hand Championships.
For the past 25 years, Master Chin conducts seminars and workshops
throughout the world including: Malaysia, Australia, Japan, Hungary,
Russia, Poland, Germany and the United States. Master Chin has been
recognized by the USA Wushu Kung-Fu Federation as a Hall of Fame
Outstanding Master.
Master Chin and his family migrated to California from Malaysia
in 1991. One year later, he was advised to come to the Chuang Yen
Monastery in Carmel New York by one of his closest friend Reverend
Ji Ru, and decided to move to New York soon after. There, he met
a man by the name of Ruey Teng Chen from Taiwan. Ruey had a deep
understanding of Buddhist philosophy and was also working for the
temple at that time. They frequently spent time discussing how similar
the art of I-Liq Chuan’s principles were to the concepts and philosophy
of Buddhism..
Not long after he started working at the monastery, he was asked to
start a martial art class for the English Program. he originally
thought of teaching the standard 24 official form of Tai Chi, but
realized that another Sifu was already teaching it. Master Chin decided to
teach his family art: I Liq Chuan, at the suggestion and encouragement
of Ruey Teng Chen. He thought that I-Liq Chuan would be a tool to
better understand the principles of Buddhism and vice versa.
A major turning point in his understanding occurred after a year
of teaching I-Liq Chuan. One day he attended a retreat at the monastery
by a Thailand monk, Ven. Achan Tong, who was conducting dynamic
meditations, emphasizing mindfulness and awareness. With deep
gratitude for his enlightening lectures, he was finally able to
break the barrier that was responsible for my confusion. Master Chin was
able to clearly see the common ground that the art had profound
meaning, and how he could merge Buddhist philosophy and concepts
into the art of I-Liq Chuan for deeper understanding. Master Sam Chin spent
several years contemplating the quality of awareness, and structured
a system he could use as a teaching method. The art as it is taught
today is based on six physical points, three mental concepts which
are Present, Formless, and Neutral with the Such-ness Feel.
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Master Sam Chin realized he needed a more systematic way to teach
and that reason motivated him to start writing this manuscript. Master Chin
could not teach the art here in the United States the same way as
in Malaysia. In Malaysia students are only taught and work on what
they lack to complete certain moves. In a way, the art was personalized.
Students with different qualities would gasp different parts of
the art in order for them to achieve what they needed. Although
students were improving, it was difficult for them to experience
the art completely. In order for Master Chin to fully pass down the art to
the students, he realized that they must not only know how to express
it in action, they must also experience the whole art in all aspects
and fully understand its concepts and principles. It motivated Master Chin
to start writing principles and concepts that everyone needed to
know. The book written was originally started as a manuscript intended
for students to use as a guideline to better understand the art.
Due to the grandmaster’s aspiration to have the family art recorded,
Master Sam Chin then used this opportunity to expand it into a book (I Liq Chuan - Martial Art of Awareness).
The I-Liq Chuan system has been tested worldwide
throughout the years and should be judged by the improvement and
feedback from the students.
Master Sam Chin is deeply indebted to his father the Founder
for teaching him the skill and giving him the legacy of the art of
I-Liq Chuan. Master Chin is grateful to his students for giving him the opportunity
to expand his understanding through his teaching and providing the
opportunity to advance the system now and in the future. Master Chin is deeply
grateful and thankful to his friend Rev. Ji Ru for advising and showing
him a better understanding of life. Master Sam Chin is especially thankful to all
the great people that he have met during his ten year association
with Chuang Yen Monastery.
Master Sam Chin is especially grateful to his wife and children
for their understanding and support when travel or classes conflict
with family matters.
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